21 June 2010
By Beaven Tapureta
Preparations for this year’s Zimbabwe International Book Fair (ZIBF) that takes place in Harare next month are at an advanced stage.
ZIBF director, Greenfield Chilongo, on Wednesday said more than half of exhibition stands have been booked while workshop facilitators and international visitors had confirmed their participation at the event that runs from July 26 to 31.
“Registration has begun and some stands have been taken. We are encouraged by the flow of preparations and we are looking forward to an exhibition with a wider variety of products and activities,” said Chilongo.
He said the structure would take its traditional format while participants from Ghana, Norway and South Africa were expected to add colour to the fair.
Preceding the public exhibition and Live Literature programme is an Indaba that would see stakeholders in the book industry like academics, authors, publishers, booksellers and distributors tackling a wide range of topics.
The Indaba, which would run under the theme “Promoting Cross Cultural Dialogue”, is expected to take place from July 26 to 28 at the Crown Plaza Monomotapa Hotel.
The conference has become a significant forum where current issues affecting the book industry are discussed.
ZIBF organizers revealed that the conference would border on issues related to culture, religion, globalisation and technology among others.
Budding writers attending the Indaba will have an opportunity to interact with well-known Zimbabwean authors and poets who will lead group discussions on July 28 at a youth indaba.
The youth indaba will deal with different aspects of writing such as the novel, short story, theatre, script and film and indigenous literature.
Performance poetry, a genre that has proved to be popular among young poets, judging by their performances at numerous public venues, would be given prominence.
Last year’s ZIBF which ran under the theme “Reading and Writing Zimbabwe” made considerable strides in encouraging the growth of a reading culture in the country.
Title: This September Sun
Author: Bryony Rheam
Publisher: AmaBooks, Bulawayo
Reviewed by James Graham
(Source: The Warwick Review, March 2010)
The house of Zimbabwean letters is haunted by a ghost that few of its writers have been able to exorcise. Settler colonialism – in particular, the culture of minority racial rule, with all it entailed in terms of fiercely polarised ideas of nation, race and class – was deeply embedded in the fabric of everyday life for all Rhodesians. So deeply embedded, in fact, that for a generation of writers after independence, black as well as white, Zimbabwe seemed a foreign land. Fixated on the colonial past, these writers appeared unable to conceive a liberated present: their imaginative world was haunted by the spectre of Rhodesia.
With this ambitious first novel, This September Sun, Bryony Rheam joins the ranks of a small but growing number of writers who seem intent on laying this ghost to rest. That is not to say that This September Sun does not also dwell on the past. To the contrary. In its forensically detailed, and at times unapologetically wistful, exploration of Bulawayo’s suburban white society from the 1940s to the present day, Rheam’s novel at first glance appears exemplary of this sepia-tinted trend. What sets this book apart from others in this vein, however, is its focus on two characters whose intertwined stories illuminate an under-represented milieu of both colonial and post-colonial Zimbabwean society.
These two characters are Evie Saunders, an English migrant who arrived in Rhodesia in 1947, and her granddaughter Ellie, born in Bulawayo in 1974. The novel is narrated by Ellie and begins with her recollecting the circumstances of her sixth birthday, the day Zimbabwe gained independence:
On the 18th of April 1980, my grandfather burnt the British flag ... Many white people had already decided to leave by the time the Rhodesian flag was lowered and the new Zimbabwean one hoisted. Grandad said we were in for trouble; this was just the beginning. (1)
This passage is noteworthy not so much for the tragicomic portrait of the inebriated grandfather and his moribund ‘Rhodies never die’ attitude, but because it also marks the day that Ellie’s grandmother left this man in search of her own freedom. Ellie interprets a scar Evie receives from the flag-burning ceremony as a portent:
It looked like the shape of Zimbabwe etched on her arm. I think Gran was always a little proud of the mark, a symbol of the price she paid for freedom. Many years later, the man who murdered my grandmother would remember that mark as the last thing he saw as she raised her arms against him before he brought the butt of his gun down on her head.(2)
This remark and the subsequent narrative focus on Evie’s ‘independence’ offers a completely novel – and indeed controversial – way of allegorising the history of post-colonial Zimbabwe. Rheam risks serious censure in choosing to compose such a symbolic narrative from the perspective of its historically privileged, yet increasingly embattled, white suburban population. Judged against the quality of what follows it is, to my mind at any rate, a justified gambit.
With a nod, perhaps, to the renowned South African writer J.M. Coetzee, Rheam creates a memoirist in her own image. Though not as felicitous or compact as Coetzee’s ‘memoirs’, through this writerly conceit Rheam explores to compelling effect the secretive and self-absorbed world of a minority culture she was born into yet is unsure if she wants to belong.
The book is divided into three parts. Ellie’s attempt to banish family ghosts through the act of writing – the framing ‘now’ of the book – is the motivation for recording the memories of her formative years in the first part of the book. This section deals with events and themes typical of the bildungsroman genre: innocence, in time-honoured fashion, cedes painfully to experience. The emotional maelstrom of youth – in particular of coming to terms with being, In Coetzee’s famous phrase, ‘no longer European, not yet African’ – is affectingly conveyed.
There is a marked change in tone and pace in the second and third parts of the novel, corresponding to Ellie’s discovery of different batches of her murdered grandmother’s letters. The discoveries enable Ellie to cut through the veils of secrecy that shrouded her childhood. Transcribing the letters, Ellie reassembles her grandmother’s life story – quite self-consciously – as a hybrid narrative: part romance, part mystery. Most importantly, we learn of an affair started in the 1940s, which had a profound, albeit hidden, impact on family life for the next half a century.
In uncovering the secret life of her grandmother in this way, Ellie also embarks on a journey, which leads to the gradual discovery of her own, complex, post-colonial identity. Unlike the romantic mystery she wants to write, however, Ellie finds that the uncomfortable truths she discovers deny resolution to this deeper mystery: ‘I stop writing. Is it all too personal, too subjective, too me?’ (89) Yet by continuing to write – by confronting and so coming to terms with the past – Ellie is able finally to envisage returning to Africa. ‘“See Zimbabwe for what it is,” her Zimbabwean suitor Tony implores, “not as some failed annex of 1950s Britain. People carry on living ... Write a different story, Ellie.” His voice was suddenly soft, the anger subsiding. “A different ending, at least.”’(358)
And so the novel does end with a resolution, and in both senses of the word: ‘I don’t want to have a Rhodesian flag up in my living room and I don’t want to write the memoirs of my African childhood. I don’t want to live in the past.’(359). To no longer be haunted by the past – to live fully in the present – it seems Ellie must first confront and demystify it. While other reviewers will no doubt take issue with her exclusive focus on white Zimbabwean society in September Sun, I would argue that by presenting us with characters from this minority with whom we can empathise as well as criticise, Bryony Rheam takes a bold but necessary step toward exorcising the ghost of Rhodesia from the house of Zimbabwean letters.
James Graham is a lecturer at Middlesex University and the author of Land and Nationalism in Fictions from Southern Africa (Routledge, 2009).
14 June 2010
"African Roar is a fiction anthology drawn from the very best stories published from 2007-2009, in the StoryTime weekly literary ezine dedicated to publishing African writers. Between these covers you will find eleven stories that stand as a testament to the upsurge of talented African writers boldly utilising the cutting edge of technology and the writing craft to be read globally. Spanning Africa and the African Diaspora in past, present and future, each story has a fresh and diverse vision that opens up new vistas of experience. From the lucid terrors of domestic violence through the eyes of a child, and the anguish of those left behind by a fleeing Diaspora, to a full circle, when the prey becomes the hunter and has the opportunity for revenge, and a dryly humorous look at what it's like to lose a quarter of your brain, to name just a few of the treasures that lie within. Edited by Emmanuel Sigauke & Ivor W. Hartmann." - Back cover description of African Roar.
African Roar is a fiction anthology initially drawn from the very best stories published from 2007-2009, in the StoryTime weekly literary ezine dedicated to publishing African writers. Each story then went through a further eight months of rigorous editing with the authors and co-editors to ensure their highest potential, and are now only available in the anthology.
African Roar features short fiction from the Zimbabwean writers: Beaven Tapureta, Christopher Mlalazi, Emmanuel Sigauke, Ivor W. Hartmann, Masimba Musodza, and Novuyo Rosa Tshuma. The Nigerian writers: Ayodele Morocco-Clarke, Chuma Nwokolo Jr., and Kola Tubosun. The Ghanaian writers: Ayesha Harruna Attah and Nana A. Damoah.
This is the first in what will be an annual anthology release.
African Roar is currently available (worldwide) to buy online at Amazon.com, Amazon.co.uk, and Barnes &Noble. An eBook edition is also available through the Kindle platform (worldwide) for iPad, Kindle, iPhone, iPod Touch, BlackBerry and PC.
There are also negotiations under-way with various publishers in South Africa, Zimbabwe, Ghana, and Nigeria to see it locally published and distributed in Africa.
The official website is African Roar and the facebook page African Roar.
13 June 2010
MEMORIAL READINGS FOR MUPFUDZA LIKELY
The late Stanley Ruzvidzo Mupfudza
A reading event to commemorate the late Stanley Ruzvidzo Mupfudza (writer , teacher and journalist) – pictured above, is likely to take place sometime next month in Harare. In May, a group of writing friends led by author and academic Memory Chirere (http://memorychirere.blogspot.com/2010/05/ruzvidzo-stanley-mupfudza-obituary-by-html) , who is also one of Mupfudza’s contemporaries, met at the National Art Gallery to deliberate on how and when the event should take place. The group also visited Mupfudza’s residence in Southerton.
Activities will include readings of his works and testimonies from those who worked with him. A brief documentary is also likely to be produced out of this memorial.
BRIEF RAISON D'ÊTRE OF WIN-ZIMBABWE
Removing communication barriers and all other kinds of barriers/ reaching out to the marginalized but talented writers groups/ creating a sense of solidarity
We note that networking, just as I am doing right now with you the reader, solve misunderstandings, disagreements, but also bring divergence of literary opinions and methods of doing things.
Writers International Network Zimbabwe believes there are many ways of networking as writers, these include
§ Sharing resources and information
§ Working together on one project
§ Supporting one another morally or otherwise
This is the underlying principle of Win-Zimbabwe, please do not hesitate to share with us your ideas. Email: email@example.com
TO LIFT OR NOT LIFT THE WORLD CUP
The world’s greatest footballers are in town (Africa) in the middle of unprecedented mania of African pride. Known decades ago as the Dark Continent by some historians Africa today takes another step forward into the global limelight, hosting the biggest ever-sporting event in Africa. Despite the gravel and bumps along its road to total independence, Mama Africa has risen once again, generously raising her dish higher for the world to appease their cultural appetites and survive. For a moment, thousands of soccer fans in South Africa and millions more at home around the world will experience African sport, arts, and culture at close range. What this 2010 soccer extravaganza has done– inasmuch fashion as the Obama-mania did – is to remind us that the continent is still part of the world, and has potential to host the world in all sectors of human life. June/July 2010 is an unforgettable season when those dream-seeds continue to germinate, richly fed by the African nutrients of undying quest for respect, love, unity, and peace. The Golden Cup is in town. Today, Africa screams the vuvuzela song out to the highest mountains of the world. Today and forever, may nothing hold back the song, the song of Africa, our motherland, our world.